The Life Imagined

Saturday, August 28th, 2010

Tasha Tudor ~ August 28, 1915--June 18, 2008

Distrust any enterprise that requires new clothes.

The Henry David gem had been buzzing at my mind all day, and all day I had been tenaciously smiling it down.

I had smiled it down when I cut out one of the skirt pieces upside down, and when I had to trot back to the store to buy the lining fabric I had somehow managed to forget, and—gritting my teeth a bit—when I found I had to rip a whole long careful row of neat stitches that just happened to be on the wrong side of the fabric.

“I need to do this for myself,” I insisted to the air as I took a deep breath and hunched over the billows of pale blue eyelet on my lap.

For weeks I had been so busy I’d scarcely had time to breathe. I had a barnful of newly acquired baby goats and lambs and a whole litany of new responsibilities to go with them. A household regimen threatening to implode under the pressure of forestalled spring cleaning. A garden that had gone in by the sheer grit of an exhaustion wrung out into one last burst of fatigued productivity. Not to mention a world of needs and their care that clamored outside the boundary markers of my own particular ‘vineyard’. And we were leaving on vacation the next morning, leaving all those babies and seedlings and dust bunnies to the oversight of others and packing-ironing-unpacking-repacking-cleaning-out-the-fridge-changing-the-sheets-watering-the-garden-remembering-to-feed-the-fish-and-don’t-forget-the-chicken-feed to get on the road first thing the next day.

So, of course, it followed, that the very best thing I could possibly do for myself was to make a new dress.

After the incident with the seam ripper I stood up for a stretch, thinking a cup of tea would clear my head a bit. And maybe still the pounding in my temples. On the way downstairs I stopped by my desk and checked my email.

A moment later I was in my chair with my head in my hands, weeping.

Tasha Tudor had died.

Peacefully, in her own home, the message said. With her loved ones around her and all the evidences crowding in of a life lived well. Well? Thriving, glowing, fine and high and noble! The life she had imagined and gone after with a passion rarely seen, in our age or any other. The life that had become a world, for her family and friends, and for those of us all over the globe privileged to have a share in it through her books and paintings.

The news drew me up, halted me in my mad career through the day. Sickened me with the sham I had been making of my own ‘life imagined’ of late. All she had imparted by her life and her works seemed to wash over me in a flood and mingle with my tears. Those little Nubian goats out in the barn were her doing—I had fallen in love amid the pages of her books. The dream of a kitchen hearthfire and fairy rings in the garden and magical Christmases and ‘farm-fresh eggs’ (from the most coddled chickens, of course)–a homeplace where the old ways were revered (though of an 1850’s variety, instead of an 1830’s)—these all came down to me through the goodly lineage of Tasha Tudor.

Or they rose up in me, rather, latent longings that were as much me as the blue eyes I’d gotten from my grandfather and my slightly crooked smile. Tasha Tudor helped me to validate them, and a thousand others. To look the world and its expectations in the eye and say, “Well, hang it, this is the way I want to live my life!” This careful attendance upon beauty—this devotion to the moments that make for real living—for myself and those I love. Alone in the garden; sipping tea with a kindred spirit at my kitchen table or feasting with friends in the dining room; nuzzling a thoroughly spoiled goat in the barn; welcoming my husband back to a haven at the end of the day. I embraced the choices offered me as a young woman in the era into which I had been born. And I chose this.

And Tasha had given me the courage to do it.

Autumn clematis ~ Tasha called it virgin's bower

But I’d gotten sidetracked over the unthinking course of a busy year; lost some of my moorings. I had forgotten how unnecessary some things were, and how essentially vital were others. I’d given my perfectionism its head and I’d jostled along brain-rattled in its wake. When choices had pressed in hard all around me, I hadn’t kept faith with the original vision. The vision was rooted in deeper things, of course, than a fellow human creature’s chosen lifestyle: it was anchored in the eternal and completely unique calling of God on my life. It had to do not only with the temporal elements of making a home, but with the undying realities sustaining it.

I had forgotten.

The life Tasha Tudor lived so graciously was her choice. Likewise, no matter what I had been saying to myself to the contrary, the pace I’d been keeping over all those weary months was my choice. It had been my choice to respond to every need that came to my ears as if I alone in the universe could answer it. It had been my choice to prefer one opportunity over another simply because it seemed more ‘spiritual’ and important, personal desires notwithstanding. It had been my choice to try and do it all when I realized that personal desires were getting the shaft.

Every day I have the opportunity to choose how I am going to live—this is a great privilege but also a great responsibility. The way of our dreams–the Alpine Path, if you will–is not a leisurely stroll in a shaded wood, or even a pleasant hike up a rolling grade. It is a daily battle. A limiting unto more freedom. A devotion and a discipline, and it will sometimes require a shedding or a pruning or a sundering. It means that I cannot be choice-less in the matter because every day’s fruit is only a result of the choices I have made all along the way, from the time I get up till the time I go to bed.

Into this equilibrium for many Christians is added the uniquely evangelical bugbear of separating the ‘sacred’ from the ‘secular’. The judging between options and activities based on so-called ‘spiritual merit’.

The low priority of certain desires on the mere basis that they are mine and must therefore somehow be less than God’s will. The notion that tiredness is next to godliness. The goading to keep pace with the frenzied music of the world around me rather than the still, soft music that God would sing over my life. Viewing life as a compartmentalized series of duties and earned pleasures instead of the holistic dance of sacramental joy that it is.

The voices hammer loud in my head:

“What? Devotion to a lifestyle? There is nothing eternal in that outlook—it is all wrapped up in temporal things that won’t endure. And besides, you need to be out witnessing rather than letting your self-image get tied up in that house and whatever it is that you do there.”

But then I brush fingers with the great ones and my heart breathes out the pure air of eternity:

“Don’t be too easily convinced that God really wants you to do all sorts of work you needn’t do. Each must do his duty ‘in that state of life to which God has called him.’ Remember that a belief in the virtues of doing for doing’s sake is characteristically feminine, characteristically American, and characteristically modern: so that three veils may divide you from the correct view! There can be intemperance in work just as in drink. What feels like zeal may be only fidgets or even the flattering of one’s self-importance. As MacDonald says, ‘In holy things may be unholy greed!’ And by doing what ‘one’s station and its duties’ does not demand, one can make oneself less fit for the duties it does demand and so commit some injustice. Just you give Mary a chance as well as Martha!”

C.S. Lewis, Letters to An American Lady

“You can’t witness to a computer screen,” said one friend in exasperation at this supposed dichotomy.

Josephine amid the forget-me-nots

But because of Tasha Tudor and her example to live the life uniquely suited to one’s calling, I can hold my head up a little higher and say, “No, you can’t do much witnessing to a computer. Or a row of tomato plants or a loaf of bread. Or to a barnful of animals, but it’s highly unlikely they would need it. I prefer to let them witness to me.”

And it’s at that computer screen and in that garden and kneeling amid velvety, inquisitive noses that I find God. It’s in the quiet mornings of a quiet life. It’s in poetry and music and fabulous talks with my husband on the front porch over a glass of wine. And with my friends over a pot (or three) of tea. In novels and in the classics of my faith and in old cookbooks. This is me. This is my life—the life I have been called and equipped to live. No one else will have the same destiny with God that I would amid flowers and goats and cats and dogs and stories and duets—this one is tailor-made for me. And for some reason, this is where He most pleases to meet me and show me Himself. This is where Christ dwells in me and where eternity touches time. And that’s what it’s all about.

I grew to hate that silly dress I had been stewing over when I got the news of Tasha’s death. It’s an absolute dream, a frothy cloud after a 1950′s cut. But just like the tare that inspired it, it’s too much. Too fussy; too burdened with its own presence. It represents a false me, a me that frets over stubborn projects just because I happened to think them up. A me that says I can do it all and still have grey matter to spare. And save the world while I’m at it.

A me that is not me. Not really. And it’s such a relief to be reminded.

So today I’m celebrating Tasha Tudor’s life and all the determined joy with which she lived it. I’m keeping her memory in the keeping of my dreams—many of which have been kindled into life by her own. My grateful and heartfelt love follows her, and my teacup is raised with another bit of  Thoreau that Tasha’s friends will instantly recognize:

I learned this, at least, that if one advances confidently in the direction of his dreams, and endeavours to live the life which he has imagined, he will meet with a success unexpected in common hours.

edited to add: In honor of Tasha’s birthday today, I am offering a lovely first edition copy of ‘Tasha Tudor’s Bedtime Book’ at a special price. Visit the Bookshop and sort by ‘Date Added’ to see it!

Winged Prayers

Thursday, July 15th, 2010

More things are wrought by prayer than this world dreams of. ~Tennyson

Overcome with this image of prayer from George MacDonald’s brilliant and bewildering 1895 romance, Lilith:

Some people are always at their prayers.—Look! look! There goes one!”

He pointed right up into the air. A snow-white pigeon was mounting, with quick and yet quicker wing-flap, the unseen spiral of an ethereal stair. The sunshine flashed quivering from its wings.

“I see a pigeon!” I said.

“Of course you see a pigeon,” rejoined the raven, “for there is the pigeon! I see a prayer on its way…”

…”How can a pigeon be a prayer?” I said. “I understand, of course, how it should be a fit symbol or likeness for one; but a live pigeon to come out of a heart!”

“It must puzzle you! It cannot fail to do so!”

“A prayer is a thought, a thing spiritual!” I pursued.

“Very true! But if you understood any world besides your own, you would understand your own much better.—When a heart is really alive, then it is able to think live things. There is one heart all whose thoughts are strong, happy creatures, and whose very dreams are lives. When some pray, they lift heavy thoughts from the ground, only to drop them on it again; others send up their prayers in living shapes, this or that, the nearest likeness to each. All live things were thoughts to begin with, and are fit therefore to be used by those that think. When one says to the great Thinker:—’Here is one of thy thoughts: I am thinking it now!’ that is a prayer—a word to the big heart from one of its own little hearts.—Look, there is another!”

This time the raven pointed his beak downward—to something at the foot of a block of granite. I looked, and saw a little flower. I had never seen one like it before, and cannot utter the feeling it woke in me by its gracious, trusting form, its colour, and its odour as of a new world that was yet the old. I can only say that it suggested an anemone, was of a pale rose-hue, and had a golden heart.

“That is a prayer-flower,” said the raven.

“I never saw such a flower before!” I rejoined.

“There is no other such. Not one prayer-flower is ever quite like another,” he returned.

“How do you know it a prayer-flower?” I asked.

“By the expression of it,” he answered. “More than that I cannot tell you. If you know it, you know it; if you do not, you do not.”

…But I did see that the flower was different from any flower I had ever seen before; therefore I knew that I must be seeing a shadow of the prayer in it; and a great awe came over me to think of the heart listening to the flower.

from Lilith, by George MacDonald,1895

text compliments of Project Gutenberg

The Bard’s Birthday

Monday, April 26th, 2010

We’ve always called him Uncle Will. And we always make much ado about his birthday.

William Shakespeare, April 1564-April 1616

"Then in the number let me pass untold, Though in thy store's account I one must be… Make but my name thy love, and love that still, And then thou lov'st me for my name is Will." ~Sonnet 136

"All the world's a stage, And all the men and women merely players: They have their exits and their entrances; And one man in his time plays many parts..." ~As You Like It

"What a piece of work is a man, how noble in reason, how infinite in faculties, in form and moving how express and admirable, in action how like an angel, in apprehension how like a god." ~Hamlet

"And this, our life, exempt from public haunt, finds tongues in trees, books in the running brooks, sermons in stones, and good in everything." ~As You Like It

We toasted his memory–and his gift to us all–with gallons of hot tea and a Queen’s Cake laced with rosewater. In recitations and tokens and songs. But it was our five year-old Juliet that stole the show and carried the day.

She stood before us in a too-long gown of her sisters’, tiny braids sticking out of either side of her head, and grinned.

Good night! Good night!” she chirped, like one of Titania’s fairie fleet, “pawting is such–,” faltering with a flicker of dismay. But it was overcome in a moment. “Pawting is such good–,” then she halted altogether at the mouthed exhortations of her mother and sisters.

What?” she demanded, wrinkling up her little nose.

Sweet–sweet sorrow,” supplied her oldest sister in a stage whisper.

“SWEET sowwow,” our Juliet resumed. Then with a deep, dismissive sigh, as if returning to her character in disdain of all distractions, she fluffed out her skirt and went on. “That I shall say good night till it be mowwow!”

We all clapped politely and she bowed with a pretty grace. But in my mind I pictured the great Bard himself watching the scene, slapping his knee and howling with laughter over the great good joke of the thing.

Happy Birthday, Uncle Will. Here’s rosemary–that’s for remembrance…

Something Tookish

Monday, April 12th, 2010

The Hobbit, by J.R.R. Tolkien

There was a fabulous question posed over at The Rabbit Room this morning that all good Tolkies will hail with a joyful recognition: Are you a Took or a Baggins?

It reminded  me of this piece I wrote for YLCF a couple of years ago after my first wild and lovely sojourn in Middle Earth had come to an end:

When Philip and I finished the last book in the Lord of the Rings trilogy I sat in silence for some time, the tears chasing one another down my cheeks, wrapped in a lovely melancholy over the end of the Third Age and the pilgrimage of the fair folk beyond the Grey Havens. I couldn’t stop brooding over what it must have been to have had a mind like Tolkien’s: crammed with such beauties and terrors: the birthplace a world so real that a reader’s heart literally breaks over not being able to journey there and see the shining heights of Minas Tirith or race on a flying charger across the plains of Rohan or chat with a hobbit beside a companionable fire over a pipe and a pint. What a master Tolkien was. It is not lightly that I say I thank God for him. Truth lives in his work, at times shimmering and glowing, at times piercing with the sharp and often painful flash of lightning.

Long afterward I am still mulling over the insights that continue to appeal to me, blooming under my feet as it were, like the lowly, lovely elanor in the glades of Lothlorien, smiling up at me as I walk along the way. There are vast stores to be mined here, and great critics have done it better and more thoroughly than I ever could. My reflections are of a humble nature, and perhaps simplistic in the light of the scholarly treatment already devoted to this work. But I cannot help but make this story mine through the acknowledgment of its verities, claiming its meanings and symbols for my own.

The Lord of the Rings is not a perfect allegory or anything of that sort, any more than Lewis’ Narnia was. And that’s why I love it so, why I believe it carries such power at its heart. He doesn’t spell everything out for us; he doesn’t merely recast true but familiar stories in a different mold. He makes us think, and ache and search—he speaks first to our hearts and then our heads, in a way that, for me at least, was a humbling and intensely personal experience.

Imperfect analogies have a force that their cousin, the allegory, sometimes lacks. They demonstrate the universal potency of Truth, under other circumstances than our own, on unfamiliar ground, even in different worlds. There are pictures and symbols of the Christian life, with all its raptures and perils, woven throughout The Lord of the Rings. Frodo’s quest spoke vividly to me of the supreme challenge of Life in this fallen world. I saw in the hardships that he and his friends encountered an image of each faithful Christian’s experience upon the earth, ‘creeping upwards’, often upon hands and knees, sometimes even carried by fellow pilgrims. A life blinded by tears; a mission that those closest to us may never understand or even recognize. (One of the most poignant moments in the films, to me, was the wistful look that passed between the four hobbits, at home once more in the Shire, as they sat in the Green Dragon surrounded by kith and kin that had absolutely no idea what Frodo and his friends had been through for their sakes. And the gentle sigh of acknowledgement that they never would know.)

As believers, the most intense battles often rage within the secret of our own minds and hearts, and yet they can be no less terrifying than the fires of Mt. Doom, or hopeless-seeming than that last valiant diversion at the Black Gate of Mordor. Our enemies are not orcs and trolls, but ‘the world, the flesh and the devil’. Our aid lies not in elves and wizards, but in the prayers of our compatriots, in angels from heaven, in, above all, the promised help and presence of the Holy Spirit. But reading these books has made me long to ‘fight the good fight’ with more perseverance than ever. It has reminded me of the valor required of the servants of Christ, and the futility of any campaign waged against the victory He has already secured. It has made me long to throw my hat in the ring for Beauty and Truth and Goodness, not only for the sake of this tired, hurting old world, but because I believe in that which is to come.

Of all the tools at a writer’s disposal, none, perhaps, is more effective than that great device of perspective. An author must consider carefully the vantage point from which his tale is to be told: which character or characters will lend their inmost thoughts to the reader and which ones will be more remote, supplying only actions and gestures and words to convey their response to the unfolding events. In Tolkein’s hands, point of view is the blade of a sure swordsman, striking true to its mark with a keen thrill of insight. From our first acquaintance with Bilbo Baggins to Sam Gamgee’s last contented statement, the effect unfolds with great simplicity and authority, until we realize at the end that the characters we identify with more than all the others are the hobbits. They are the only ones that we get inside of; they are the ones that awaken our deepest sympathies and over whose triumphs we rejoice most ardently.

I can’t help but believe that this was entirely intentional: of all the marvelous creations of Tolkein’s fancy, hobbits are the most like us. Frodo and his ilk are the least likely of heroes; they are little and simple and great fanciers of creature comforts. But their halfling stature conceals a sturdy soul forged of steel, capable of rigors and valors unlooked-for in the common hours. In the hobbits, Tolkein paints an endearingly accurate picture of the average Christian and what he or she is capable of; they illustrate most poignantly the exquisite heavenly irony of God using something so puny as a human on a divine mission.

Like us, hobbits are very much of earth. And yet their nature sings of eternal adventures—irresistibly so. In The Hobbit, the placid Bilbo is first awakened to this inner yearning by way of the mysterious songs of uninvited dwarves around his fireside:

And as they sang…something Tookish woke up inside him, and he wished to go and see the great mountains, and hear the pine trees and the waterfalls, and explore the caves, and wear a sword instead of a walking-stick…

No matter how quiet and ordinary and Baggins Bilbo may have desired his life to be, the untamed blood of his Took ancestors would not lie dormant in him forever. We, too, are often surprised by longings that flame unexpectedly within our prosaic earth-bound little bodies, soaring heavenward like vanishing sparks and taking with them any hope of our being content on a mere temporal plane again. Some latent Tookish trait wakes up to the essential Romance of being alive and being in Christ, and with a shout of joy and a brandishing of heavenly steel, we’re up and off on the adventure of eternity, without a thought of the tame, terrestrial existence we’ve left behind. It’s that great pilgrim spirit of Christianity that proves we are citizens of another country and have sworn our allegiance to another King:

And they admitted that they were aliens and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

Hebrews 11: 13-16

Like Frodo and his friends, we’ll all have our battle scars to show at the end of days, no less valid for the fact that our Lord may be the only one who knows of them. And like the hobbits, we’ll celebrate with a joy to which all our joys have been but a prelude when we finally see our King come into His kingdom. It’s that blessed hope that makes of this life an epic adventure, with an ending that lends a reflection of truth to the finest fairytales and puts the poets’ best dreams to shame. And the fact that we already know the climax of the story doesn’t take away one shade of the surprise.

Godspeed, my friends, on our common Quest. May you know what is the hope of His calling and the exceeding greatness of His power to us who believe…

Wisdom from a beloved author

Friday, April 2nd, 2010

I didn’t realize how desperately I was waiting to hear someone say this until I read it in print:

Bess Streeter Aldrich, 1881-1954

Why quarrel with a writer over realism and idealism?  After all an author is a glass through which a picture of life is projected.  The picture falls upon the pages of the writer’s manuscript according to the mental and emotional contours of that writer.  It is useless to try to change those patterns.  If one writer does not see life in terms of grime and dirt, adulteries and debaucheries, it does not follow that those sordid things do not exist.  If another does not see life in terms of faith and love, sympathy and good deeds, it does not follow that those characteristics do not exist.  I grow weary of hearing the sordid spoken of as real life, the wholesome as Pollyanna stuff.  I contend that a writer may portray some of the decent things of life around him and reserve the privilege to call that real life too.  And if this be literary treason; make the most of it.

from Why I Live in a Small Town by Bess Streeter Aldrich
(reprinted from the Ladies’ Home Journal, 1933)

The beauty is every bit as real as the sordid.

And, what’s more, the beauty is True. It’s why I even dare to take up my own pen.

Thank you, dear Bess, for affirming me to the depths of my writer’s heart. And thank you, dear Sallie, for pointing me in the right direction.

A great writer on reading

Friday, January 19th, 2007

One of the books on my current reading list (I’ve usually got at least three going at any given time, sometimes more!) is E.M. Forster’s classic on writing, Aspects of the Novel. Here’s a passage I simply had to share:

Pseudo-scholarship is, on its good side, the homage paid by ignorance to learning…Books have to be read (worse luck, for it takes a long time); it is the only way of discovering what they contain. A few savage tribes eat them, but reading is the only method of assimilation revealed to the west. The reader must sit down alone and struggle with the writer, and this the psuedo-scholar will not do. He would rather relate a book to the history of its time, to events in the life of its author, to the events it describes, above all to some tendency. As soon as he can use the word ‘tendency’ his spirits rise, and though those of his audience may sink, they often pull out their pencils at this point and make a note, under the belief that a tendency is portable.

~E.M. Forster

It gives me a lift to think that even ‘the greats’ had to struggle with books at times. But, oh, what a glorious tousle it is! And how dreary and flat life would be without it!

Miss Potter

Friday, January 12th, 2007

Well, my mother and I spent yesterday afternoon in the Lake District–via the delightful new film, Miss Potter, which chronicles the literary journey of our beloved Beatrix. It was so enchanting–so altogether lovely–that we were walking on air when we came out of the theatre. That hasn’t happened to me in a long, long time! And instead of the traffic and noise of one of the (ugliest) parts of town, my eyes were filled with visions of sweeping vistas of mountains and lakes, peaceful pastoral vignettes and cozy rooms–treasures themselves preserved by Beatrix Potter’s conservation efforts.

I thought that the movie captured the flavor of a staid but beauty-filled era. The trappings that hampered Beatrix’s personal freedoms seemed almost whimsical, even for one as old-fashioned as I! ;) But the seriousness and courage with which the most popular author of children’s books of all time pursued what she loved was treated with a genteel respect–richly deserved, in my opinion. I’ve always loved Beatrix Potter–from the pre-Amazon days when some of the first books of hers I ever laid eyes on were the ones my grandparents brought back to me from England in the early 80′s. And now, as an adult with dreams of my own, her story, interpreted through this film, has inspired me afresh to live passionately in all that I love.

It’s rare to see a movie that is simply lovely fron start to finish, but that’s what Miss Potter is. Renee Zellweger’s adorably frumpy and un-selfconscious Beatrix is a breath of fresh air in such a glamor-obsessed age. She made me want to pull on my Wellies, plunge my hands in the pockets of a long wool cardigan, and set off for a ramble over the hills. My own dear pastures will have to suffice, but that’s alright. This is where I belong…

An Unfulfilled Promise

Saturday, May 20th, 2006

Way back in March I promised to share a new poet I’ve grown to admire. I thought it was high time I kept my word. :)

Sir John Betjeman (1906-1984) struck a chord with me from my very first perusal of his works. He was called a modern-day Tennyson, and I can see why. His lyrics flow on with such grace and careful poise; his subject matter is often sentimental. The critics didn’t know what to do with him, but the people loved him. And in 1972 he became the Poet Laureate of England. He was a contemporary of Evelyn Waugh’s at Oxford (who among you would recognize the large teddy bear he carried with him througout his college days?), attended C.S. Lewis’ Magdalen College (though he never completed his degree) and came to Christ, as he claimed, by the lure of the sheer beauty of the Church. Many of his poems capture the mystery and holiness of the Anglican service, from choir boys chanting timeless anthems to rosy light falling through ancient stained glass windows.  He was as famous for his crusade to save England from the irrevokable ravages of development as he was for his poetry, which often addresses the same cause. And most of the pictures I’ve ever seen of him are of a great, jolly-looking man with an enormous smile on his face. I can’t help but like him.

Here is the first poem of his I ever read, which still remains a great favorite of mine. It caught my heart with its lament for the England I love. But I found a sad parallel in what I see happening in my beloved historic corner of the South.

Inexpensive Progress

Encase your legs in nylons,
Bestride your hills with pylons
O age without a soul;
Away with gentle willows
And all the elmy billows
That through your valleys roll.

Let’s say goodbye to hedges
And roads with grassy edges
And winding country lanes;
Let all things travel faster
Where motor car is master
Till only Speed remains.

Destroy the ancient inn-signs
But strew the roads with tin signs
‘Keep Left,’ ‘M4,’ ‘Keep Out!’
Command, instruction, warning,
Repetitive adorning
The rockeried roundabout;

For every raw obscenity
Must have its small ‘amenity,’
Its patch of shaven green,
And hoardings look a wonder
In banks of floribunda
With floodlights in between.

Leave no old village standing
Which could provide a landing
For aeroplanes to roar,
But spare such cheap defacements
As huts with shattered casements
Unlived-in since the war.

Let no provincial High Street
Which might be your or my street
Look as it used to do,
But let the chain stores place here
Their miles of black glass facia
And traffic thunder through.

And if there is some scenery,
Some unpretentious greenery,
Surviving anywhere,
It does not need protecting
For soon we’ll be erecting
A Power Station there.

When all our roads are lighted
By concrete monsters sited
Like gallows overhead,
Bathed in the yellow vomit
Each monster belches from it,
We’ll know that we are dead.

John Betjeman (High and Low, 1966)

For more on this fascinating artist and Christian gentleman, visit the official John Betjeman site

And I’m looking forward to diving into Summoned by Bells, his autobiography in verse. I obtained a copy from that same little English book shop in Birdhole Lane. :)

Lucy Maud Montgomery

Monday, September 12th, 2005

What imaginative girl has not been captivated by the works of Lucy Maud Montgomery?  With a loving eye and a ready pen she gave to the world a tiny island off the coast of New Brunswick and a little band of girl heroines that have delighted the souls of ‘kindred spirits’ the world over.  How much we owe her, we who cherish the beauty and romantic ideals of another day!  Reading Anne of Green Gables at thirteen gave me my very first glimpse of how delightful it was to be different, of the glad freedom in being yourself and not everyone else.  Lucy Maud Montgomery was the first of many authors to lead me through the realms of enchantment—and how happy to discover that the magic lay not in flamboyant plots and fanciful settings but in friendship, human love and the beauty of God’s creation.

Lucy Maud left Prince Edward Island upon her marriage and ever after considered herself an exile from the place she loved best on earth.  But in her books we can go there as often as we like and find a world in which romance gilds the most common hours.  Anyone who has not acquainted themselves with characters beyond Anne will find friends just as lively and appealing in Pat (of Silver Bush), Emily (of New Moon) and Jane (of Lantern Hill).  In addition to these, volumes of short stories—among the best being Chronicles of Avonlea and Further Chronicles—give us vignettes of a town we all feel homesick for.

Here is an excellent biography of LMM published in Inkblots literary magazine.

Maud Hart Lovelace

Friday, September 2nd, 2005

Anyone who has loved Maud Hart Lovelace’s ‘Betsy-Tacy’ series will no doubt be delighted to learn that these books were basely almost entirely on her very happy girlhood in a small Minnesota town at the turn of the last century.  Maud grew up in a loving and supportive family that encouraged her in her dreams of writing from the time that she was a child.  What began as bedtime stories for her own little girl of the adventures of her youth later became her best-known and most beloved work: the chronicle of Betsy Ray and her two best friends, Tacy and Tib, through childhood, young womanhood, and into the Great World beyond.  What makes these books so special is that Betsy is a real, living human girl, with beautiful ideals and honest struggles that girls of any time can identify with.  Reading them as a teenager, I saw in Betsy someone I longed to be friends with; reading them as a 30-year old married woman (yes, I admit it!) I found that we had been friends all along. 

Maud Hart Lovelace exemplifies the adage to ‘write what you know’.  And what she knew was that the love of family and friends can make a story of a life.

 For a complete listing on the books of Maud Hart Lovelace, please visit this site.